COMPETING QUESTIONERS
- INTRODUCTION-- The most provocative questions asked of Jesus came from the
rulers and sectarians of the Jews. Pharisees, Sadducees, Scribes and Priests, who saw
Jesus as a threat to their earthly ambitions, had as their common goal to rid
themselves of His competition. Their questions, however, reflect their various
dogmas, as well as their prejudices.
- The Pharisees (called the "strictest sect" in Acts 26:5) emphasized strict obedience
to the Law, and often discussed various opinions of famous Rabbis concerning
the fine points of the law. This is revealed in their question about marriage and
divorce in Matthew 19:1-9, which we will discuss in the future.
- The Sadducees said "that there is no resurrection, neither angel, nor spirit; but the
Pharisees confess both," Acts 23:8. (Paul could exploit this division in his trial. Vs.
6-7) Most of the chief priests of Jesus time were Sadducees.
- The Priests, whether Sadducees or not, had concerns about losing their place as
rulers of the Jews, if Jesus prevailed. When the disturbing report of the resurrection of Lazarus reached them, the High Priest said, "Ye know nothing at all, nor do
ye take account that it is expedient for you that one man should die for the people, and
that the whole nation perish not." John the Apostle then comments, "Now this he
said not of himself: but, being high priest that year, he prophesied that Jesus should die
for the nation; and not for the nation only, but that he might also gather together into one
the children of God that are scattered abroad. So from that day forth they took counsel
that they might put him to death." John 11:49b-52
- The Scribes prided themselves on their knowledge of the Law of Moses, which
they copied as their vocation. Their questions of Jesus were tests of wit.
- LESSON-- This lesson deals with questions all asked on the same day in the last
week of the ministry of Christ.
- The Pharisees first sent some disciples, along with others, to ask a trick question.
Matthew 22:15-22 "Then went the Pharisees, and took counsel how they might ensnare
him in his talk. And they send to him their disciples, with the Herodians, saying,
Teacher, we know that thou art true, and teachest the way of God in truth, and carest
not for any one: for thou regardest not the person of men. Tell us therefore, What
thinkest thou? Is it lawful to give tribute unto Caesar, or not? But Jesus perceived their
wickedness, and said, Why make ye trial of me, ye hypocrites? Show me the tribute
money. And they brought unto him a denarius. And he saith unto them, Whose is this
image and superscription? They say unto him, Caesar's. Then saith he unto them,
Render therefore unto Caesar the things that are Caesar's; and unto God the things that
are God's. And when they heard it, they marvelled, and left him, and went away."
- Robertson, in his Word Studies of the New Testament, says that the denarius
"was the principal silver coin of the Roman empire in NT times. From the
parable of the labourers in the vineyard, it would seem that a denarius was
then the ordinary pay for a day's wages (Matthew 20:2-13)."
- This question was on a political question.
- The Zealots were a radical political force opposed to the rule of Rome.
- The sentiment of most of the Jews about their rulers was probably based
on Deuteronomy 17:14-15. "When thou art come unto the land which Jehovah
thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I
will set a king over me, like all the nations that are round about me; thou shalt
surely set him king over thee, whom Jehovah thy God shall choose: one from
among thy brethren shalt thou set king over thee; thou mayest not put a foreigner
over thee, who is not thy brother."
- Jesus exposed their hypocrisy, when they showed him the "tribute money."
Since it was a Roman coin, it belonged to Caesar. But due service must also
be given to God.
- The Christian in any nation has the duty to respect his government.
- Romans 13:7 "Render to all their dues: tribute to whom tribute is due; custom
to whom custom; fear to whom fear; honor to whom honor."
- 1 Peter 2:17 "Honor all men. Love the brotherhood. Fear God. Honor the king."
- The Sadducees next came forward with their question. Mark's version is found in
Mark 12:18-27 "And there come unto him Sadducees, who say that there is no
resurrection; and they asked him, saying, Teacher, Moses wrote unto us, If a man's
brother die, and leave a wife behind him, and leave no child, that his brother should take
his wife, and raise up seed unto his brother. There were seven brethren: and the first
took a wife, and dying left no seed; and the second took her, and died, leaving no seed
behind him; and the third likewise: and the seven left no seed. Last of all the woman also
died. In the resurrection whose wife shall she be of them? for the seven had her to wife.
Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures,
nor the power of God? For when they shall rise from the dead, they neither marry, nor
are given in marriage; but are as angels in heaven. But as touching the dead, that they
are raised; have ye not read in the book of Moses, in the place concerning the Bush, how
God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God
of Jacob? He is not the God of the dead, but of the living: ye do greatly err."
- Jesus accused them of being ignorant of the Scriptures ("Ye know not the
Scriptures"), and they proved it by failing to believe in Angels, Spirits, or in
life after death (i.e., the resurrection).
- In the version I use most, the word angel appears 105 times in the Old
Testament (all the Scripture available to the Sadducees).
- In the OT, the "Spirit of God" is mentioned 14 times, and the "Holy Spirit"
is mentioned in 3 references. (If the "spirit" the Sadducees did not believe
in was the eternal human spirit, they were ignorant of the many times
spirits of various kinds were mentioned in the Scripture.)
- They missed learning about the existence of life after death, a key element of
the concept of "resurrection," when they gave careless scrutiny to the words
of God out of the burning bush. God had said, "I am (a present infinitive
phrase) the God of Abraham, Isaac, and Jacob," after these men had died a
physical death. So, He was the God of the "living."
- Finally, one of the Scribes came with his question. Mark 12:28-34 "And one of the
scribes came, and heard them questioning together, and knowing that he had answered
them well, asked him, What commandment is the first of all? Jesus answered, The first is,
Hear, O Israel; The Lord our God, the Lord is one: and thou shalt love the Lord thy God
with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.
The second is this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these. And the scribe said unto him, Of a truth, Teacher, thou hast
well said that he is one; and there is none other but he: and to love him with all the heart,
and with all the understanding, and with all the strength, and to love his neighbor as
himself, is much more than all whole burnt-offerings and sacrifices. And when Jesus saw
that he answered discreetly, he said unto him, Thou art not far from the kingdom of God.
And no man after that durst ask him any question."
- This man came the closest to being convinced of Jesus' superior knowledge
of the Word of God.
- When he said that the two great commandments were "much more than all
whole burnt-offerings and sacrifices," he showed that he was aware of the
spirit of the law, as well as the words.
- When Samuel rebuked Saul for his failures, he said, "Hath Jehovah as great
delight in burnt-offerings and sacrifices, as in obeying the voice of Jehovah?
Behold, to obey is better than sacrifice, and to hearken than the fat of rams" (1
Samuel 15:22).
- Solomon wrote, "To do righteousness and justice Is more acceptable to Jehovah
than sacrifice" (Proverbs 21:3).
- The prophet Hosea spoke for God, when he proclaimed, "For I desire
goodness, and not sacrifice; and the knowledge of God more than burnt-offerings"
(Hosea 6:6).
- Though the Scribe was not "far from the kingdom," the test of his integrity
would come when the kingdom came, because Jesus said, "Not every one that
saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth
the will of my Father who is in heaven." Matthew 7:21
- APPLICATION-- After being questioned by these various contending cliques, and
answering them so skilfully, they did not dare to ask Jesus any more questions, until
they revealed their ultimate animosity toward Jesus at His trial.
- The person who approaches Jesus with questions based on the desire to discredit
Him will not benefit from the great promise of eternal life that rests in His
sacrifice.
- The sincere questioner who merely wants to know the way to God will find it.